"his name is Ziyād, a trustworthy Kūfan." Others have also deemed him trustworthy. 4- As for the mursal of al-Baṣrī; it is narrated by Abū ʿAmr ibn Nujayd: Abū Muslim informed us: al-Anṣārī narrated to us: Ashʿath narrated from him: that a man lost his camel and claimed it against another man, so he brought him to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) and said: "This man took my camel." He said: "No, by Allāh, there is no deity but Him, I did not take it." He said: "You have taken it; return it to him." So he returned it to him, and the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said: "You have been forgiven due to your sincerity." It was recorded by al-Bayhaqī through various chains from Abū ʿAmr ibn Nujayd, whom I do not currently know (1), and those above him are trustworthy: Abū Muslim—he is Ibrāhīm ibn ʿAbd Allāh ibn Muslim al-Kajjī—a trustworthy memorizer, mentioned in "Tadhkirat al-Ḥuffāẓ" and "Tārīkh Baghdād." al-Anṣārī is Muḥammad ibn ʿAbd Allāh ibn al-Muthanná, one of the narrators for the two Shaykhs [al-Bukhārī and Muslim]. Ashʿath is Ibn ʿAbd al-Malik al-Ḥumrānī; he is a trustworthy jurist. (Benefit): al-Bayhaqī said after this ḥadīth of al-Ḥasan: "This is disconnected, but if it was originally authentic, the intended point is to clarify that even if the sin is great, it does not necessitate the Fire as long as the belief is sound and forgiveness has been decreed for him,