and although its isnād is weak due to the condition of Ibn Abī Furwah and the narrator from him, the ḥadīth has a strong corroborating narration transmitted by Faliḥ ibn Sulaymān from Saʿīd ibn al-Ḥārith from Abū Salamah from Abū Saʿīd with a similar narration, without mentioning (al-Qunfudh), and it includes: "Take this, for it will illuminate before you for ten [days] and behind you for ten [days]." It was recorded by Aḥmad (3/65), and al-Bazzār (1/296-297) in an extended form; it includes the story of the palm branches, the prohibition of spitting in front of him, and the forgetting of the hour on Friday. Part of it was recorded by Ibn Khuzaymah (881 and 1741), and al-Ḥākim (1/279), who said: "Authentic according to the criteria of the two Shaykhs," and al-Dhahabī agreed with him. And it is as they said, except that Faliḥ has been criticized regarding his memory, and therefore al-Dhahabī did not add in "al-Kāshif" beyond saying about him: "Ibn Maʿīn, Abū Ḥātim, and al-Nasāʾī said: He is not strong." Al-Ḥāfiẓ said: "Truthful but makes many mistakes." He was unique—as far as I know—in narrating the forgetting of the hour of response on Friday by the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), and for this reason, I included it in "al-Ḍaʿīfah" (1177). As for his narration of this story of Qatādah, when I found this path from the narration of ʿĀṣim ibn ʿUmar from his father, my heart was relieved and my soul was at ease regarding its authenticity, so I hastened to include it here as a miracle from his miracles (ṣallá Allāhu ʿalayhi wa-sallam). Al-Haythamī said in the ḥadīth of the chapter (2/41):