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that I was taken on a night journey. They asked: To where? He said: To Bayt al-Maqdis. They said: Then you returned to us by morning? He said: Yes. He said: Some clapped, and others placed their hands on their heads, amazed at what they considered a lie; they claimed! They said: Can you describe the mosque for us—among them were those who had traveled to that land and seen the mosque?! The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: So I began to describe, and I continued to describe until some of the description became unclear to me. He said: Then the mosque was brought before me while I was looking until it was placed near the house of ʿIqāl—or ʿAqīl—and I described it while I was looking at it—he said: And there was with this a description I did not remember— He said: The people said: As for the description; by Allāh! He was accurate. It was recorded by al-Nasāʾī in "al-Sunan al-Kubrā" (6/377/11285), Ibn Abī Shaybah in "al-Muṣannaf" (11/461/11746), Aḥmad (1/309) and through him al-Ḍiyāʾ al-Maqdisī in "al-Mukhtārah" (1/309), al-Ḥarbī in "Gharīb al-Ḥadīth" (5/115/2), al-Bazzār (1/45-46), al-Ṭabarānī in "al-Muʿjam al-Kabīr" (12/167/12782) and "al-Awsaṭ" (1/136/2/2623), and al-Bayhaqī in "Dalāʾil al-Nubuwwah" (2/363) from
إني أُسْرِيَ بي الليلة. قالوا: إلى أين؟ قال: إلى بيتِ المقدس. قالوا: ثم أصبحتَ بين ظَهْرَانَيْنا؟ قال: نعم. قال: فَمِنْ بين مُصَفِّقٍ، ومن بين واضعٍ يَدَهُ على رأسِهِ متعجباً للكذبِ؛ زعم! قالوا: وهل تستطيعُ أن تَنْعَتَ لنا المسجد- وفي القومِ مَنْ قَد سافَرَ إلى ذلك البلد ورأى المسجد-؟! فقال رسول الله- ﷺ: فذهبتُ أنعتُ، فما زلتُ أَنْعَتُ حتى الْتَبَسَ عليَّ بعضُ النَّعْتِ. قال: فَجِيءَ بالمسجد وأنا أنظُرُ حتى وُضِعَ دُونَ دار عقالٍ- أوعقيلٍ-، فنعتُّه وأنا أنظرُ إليه- قال: وكان مع هذا نعتُ لم أحفظه- قال: فقال القوم: أما النعت؛ فوالله! لقد أصاب) . أخرجه النسائي في "السنن الكبرى" (٦/٣٧٧/١١٢٨٥) ، وابن أبي شيبة في "المصنف " (١١/ ٤٦١/١١٧٤٦) ، وأحمد (١/٣٠٩) ومن طريقه الضياء المقدسي في "المختارة" (١/٣٠٩) ، والحربي في "غريب الحديث " (٥/١١٥/٢) ، والبزار (١/٤٥- ٤٦) ، والطبراني في " المعجم الكبير" (١٢/١٦٧/١٢٧٨٢) و"الأوسط " (١/١٣٦/٢/٢٦٢٣) ، والبيهقي في "دلائل النبوة" (٢/٣٦٣) من
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