that he came to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) wearing two garments from the garments of Yemen, and he said... and he mentioned it, and the context is from Aḥmad, and at the end of it: "So he quickly went and removed them from himself." I said: This isnād is authentic, all its narrators are trustworthy, but there is a concern about the ʿanʿanah of Baqiyyah, and he explicitly stated the transmission in al-Bukhārī, al-Bazzār, and al-Ṭabarānī, and Yaḥyá ibn Jābir is a well-known tābiʿī, and he explicitly stated the transmission in al-Bukhārī, so the isnād is connected and the ḥadīth is authentic, and all praise is due to Allāh. From this investigation, it becomes clear that al-Mundhirī's statement about the ḥadīth (3/111): "Aḥmad narrated it, and its narrators are trustworthy except Baqiyyah." is a specific criticism of "Musnad Aḥmad"; along with its ambiguity in indicating its defect, which al-Haythamī clarified in his statement (5/136): "Aḥmad narrated it, and its men are trustworthy except that Baqiyyah is a mudallis." But elsewhere he completely ignored it, saying (9/379): "Aḥmad and al-Ṭabarānī narrated it!"

- "A servant does not reach the reality of faith until he knows that what befell him was not going to miss him, and what missed him was not going to befall him." It was recorded by al-Bazzār (1/27/1/33 Kashf al-Astār): ʿAmr narrated to us: Sulaymān ibn ʿAbd al-Raḥmān narrated to us: Sulaymān ibn ʿUtbah said: I heard Yūnus ibn Maysarah ibn Ḥalbas narrating from Abū Idrīs from Abū al-Dardāʾ, and he mentioned a ḥadīth with this isnād, then he said: