and I found a weak corroborator for it—rather, one who is abandoned; it is narrated by Abū ʿUtbah Aḥmad ibn al-Faraj: narrated to us Baqiyyah ibn al-Walīd: narrated to us Abū ʿĀʾidh—who is ʿUfayr ibn Maʿdān: narrated to us ʿAṭāʾ ibn Abī Rabāḥ with it. It was recorded by al-Bayhaqī (4/63) without comment, and perhaps that is because of ʿUfayr ibn Maʿdān, as there is consensus on his weakness. And similarly is Aḥmad ibn al-Faraj, and refer to their biographies in "al-Ḍaʿīfah," volume one. And perhaps the meaning of the ḥadīth is what was narrated by al-Ṣabāḥ Abū ʿAbd Allāh from Jābir from ʿAṭāʾ from Ibn ʿAbbās, raised [to the Prophet] with the wording: "Women have no share in the funeral." It was recorded by al-Bazzār (1/376/793), and al-Ṭabarānī in "al-Muʿjam al-Kabīr" (11/145/11309). And this Jābir is Ibn Yazīd al-Juʿfī; he is weak. And al-Ṣabāḥ Abū ʿAbd Allāh, I did not know him, and al-Haythamī criticized it by saying (3/13): "I did not find anyone who mentioned him." As for al-Ḥāfiẓ, he said in "Mukhtaṣar al-Zawāʾid" (1/348): "al-Ṣabāḥ is weak." In conclusion, I say: if these supporting narrations do not suffice, then the main reliance is on the ḥadīth of Umm ʿAṭiyyah. And Allāh knows best.