and I mentioned to him there a third route from the narration of Muslim and al-Nasāʾī from Thābit from Anas—citing "al-Fatḥ"—and I denied its existence in "Muslim," and I speculated that the narration of al-Nasāʾī might be in "al-Kubrā." I have now confirmed the aforementioned denial, and it has become clear to me that the narration of al-Nasāʾī pertains to the first part of the ḥadīth of the chapter and is not related to the previous ḥadīth. Furthermore, Muslim, with the isnād of the ḥadīth of the chapter, has another ḥadīth that was previously mentioned under number (1167); I believe the ḥāfiẓ confused it with that one. And Allāh knows best. (ṭilāʿ al-arḍ)? It means: what fills it until it overflows and spills over, as mentioned in "al-Nihāyah." The ḥāfiẓ said in "al-Fatḥ" (7/52): "It means: its fullness, and the origin of (ṭilāʿ) is what the sun rises upon, and what is meant here is what rises above it and overflows from wealth."

(Nabīdh was prepared for him in a leather waterskin, and if there was no waterskin, then in a stone vessel). It was recorded by Aḥmad (3/307): Sufyān ibn ʿUyaynah narrated to us from Abū al-Zubayr: he heard it from Jābir... and he mentioned it. I said: This is a sound three-narrator isnād according to the criteria of al-Bukhārī and Muslim; however, al-Bukhārī paired Abū al-Zubayr with others—his name is Muḥammad ibn Muslim ibn Tadrus al-Makkī—and he is a trustworthy ḥāfiẓ but a mudallis. Yet, Sufyān explicitly stated that he heard it from Jābir, which is an important benefit absent from "Ṣaḥīḥ Muslim" and other "Sunan" collections, and that is why I recorded it, due to its elevated isnād. Zakariyyā ibn Isḥāq also followed him: Abū al-Zubayr narrated to us that he heard Jābir ibn ʿAbd Allāh narrate something similar