Ibn Mālik: that Anas ibn Mālik... with an elevated chain of narration. And this ʿAwn was neither criticized nor praised by al-Bukhārī, and likewise Ibn Abī Ḥātim did not do so (3/1/386). It might be in "Thiqāt Ibn Ḥibbān," but my hand cannot reach it now (1). I suspect that al-Haythamī indicated Ibn Ḥibbān's authentication of him by saying in "al-Majmaʿ" (10/419): "It was narrated by al-Ṭabarānī in 'al-Awsaṭ,' and its men were authenticated." And the son of Anas—may Allāh have mercy on him: was not named (Note): al-Ṭabarānī mentioned that al-Ḥasan ibn Dāwūd al-Munkadarī was unique in narrating it from Ibn Abī Fudayk, and this is only with respect to what his knowledge encompassed. Otherwise, it is with others from a different path from him, as I indicated previously by saying: "from various paths." It was also narrated by Abū Nuʿaym, and from his path: al-Ḍiyāʾ al-Maqdisī in "Ṣifat al-Jannah" (3/182), and Ibn Abī al-Dunyā as in "Ḥādī al-Arwāḥ ilá Bilād al-Afrāḥ" (2/4). Then indeed the ḥadīth has been narrated from ʿAbd Allāh ibn ʿUmar, ʿAlī ibn Abī Ṭālib, Abū Umāmah al-Bāhilī, and ʿAbd Allāh ibn Abī Awfá. I have extracted them and discussed their chains of narration in "al-Rawḍ al-Naḍīr" with the number (496), and the strongest of them is the ḥadīth of Ibn ʿUmar with an elevated chain of narration with the wording: "Indeed, the wives of the inhabitants of Paradise will sing to their husbands with the most beautiful voices, which no one has ever heard. Among what they sing is: 'We are the good and beautiful ones, the wives of noble people, looking with delight.'"