"and do not linger in the house exposed." He further distorted it in the other edition (number 1270): "and do not trot in the house exposed"!! And the ignorant person explained it in his commentary by saying: "trotting is a type of running. al-Nihāyah 2/3"! So I say: Yes, this is the meaning of "trotting," but what is its relation to this passage here, and what does it mean?! Is this how the text is verified by the one in charge of the "Center for Public Services and Research"?! Or is it as he (ṣallá Allāhu ʿalayhi wa-sallam) said: "Whoever pretends to have what he has not been given is like one who wears two garments of falsehood"? Second: The commentator on the institution's edition of "al-Iḥsān" extended the referencing of the ḥadīth and attributed it to a group of authors, including Muslim, without pointing out the difference between the narration of Ibn Ḥibbān and the narration of Muslim and others, which does not include the phrase: "and do not drink with your left hand," nor the word "exposed," let alone his statement at the beginning of the ḥadīth: "The Messenger of Allāh ﷺ commanded us with four and forbade us from five," misleading the readers into thinking that the ḥadīth is complete in Muslim and others. Is this how verification should be?! Third: Abū al-Zubayr's interpretation of the word "ṣammāʾ" as placing the inner and outer part of his garment on his shoulder. I say: Perhaps this supports the jurists' interpretation of "ṣammāʾ," which is their statement: that he covers himself with a single garment with nothing else on, then lifts it from one side and places it on his shoulder, exposing his private parts, because the narrator of the ḥadīth is more knowledgeable about what he narrates than others, especially if he is a follower like Abū al-Zubayr, as it is likely in this case that he received it from the Companion of the ḥadīth, who is Jābir (raḍiya Allāhu ʿanhu). And Allāh, the Exalted and Glorified, knows best.