the biography of (Ibrāhīm ibn Ayyūb al-Jurjānī...) was mixed with the biography of this al-Farsānī, and at the beginning of this and the end of that appeared the phrase: "narrated to us," so it became as follows after that: "narrated to us by Ibrāhīm ibn Ayyūb al-Farsānī..." etc. And there is no doubt that the mentioned phrase is an inserted addition by some copyist which the editor or corrector did not notice, thus it was printed as part of that, and they were given a single number, which is (70). As a result, the weakening mentioned in the first biography extended to the other, so attention to this is requested. Then I saw the ḥadīth with the wording that Ibn Abī ʿĀṣim narrated, which I quoted earlier from al-Sakhāwī, in "Musnad al-Daylamī" (1/32/1) through the route of Ibn Abī ʿĀṣim from Muḥammad ibn Azhar from Sulaymān ibn ʿAbd al-Raḥmān from Shuʿayb ibn Isḥāq from Saʿīd ibn Abī ʿArūbah from Qatādah from Anas, attributed. Thus, it occurred in it "from Anas" as attributed, and in the transmission of al-Sakhāwī mentioned: "from Qatādah" as unattached. And perhaps this is what is preserved from Ibn Abī ʿĀṣim, for in the route to him at al-Daylamī there is ʿAbd al-Raḥmān ibn Muḥammad ibn Aḥmad al-Muʿaddil, who is al-Aṣbahānī al-Dhakwānī. Al-Dhahabī mentioned him in "al-Mīzān" and said: "Yaḥyā ibn Mandah said: They criticized his hearing because he added his hearing to the hearing of a group, and most of his hearing is in his father's handwriting." And likewise in "Siyar Aʿlām al-Nubalāʾ" (17/608-609). And his teacher in it, ʿAbd Allāh ibn Muḥammad ibn Fūrak, the narrator from Ibn Abī ʿĀṣim, I did not find a biography for him, and he is not Muḥammad ibn al-Ḥasan ibn Fūrak al-Aṣbahānī al-Ashʿarī, the theologian mentioned in "al-Siyar" (17/214-216)