"and narrate from me, but do not lie about me." Its isnād is good. It has another corroborating narration from Ibn ʿAmr, reported by al-Bukhārī and others, and it is cited in "al-Rawḍ al-Naḍīr" (582). (Note): The ḥadīth linked to "al-Baʿth" and the one linked to "Zuhd Wakīʿ" were criticized by al-Dhahabī regarding its narrator al-Rabīʿ ibn Saʿd al-Juʿfī: "He is hardly known." This is what he said, but he was unaware of Abū Ḥātim's statement about him: "There is no harm in him." Others have authenticated him as I mentioned in "Taysīr al-Intifāʿ," and five trustworthy narrators have reported from him, so he is relied upon, and the heart is at ease with his ḥadīth, especially since he is from the followers of the Successors. His saying: (Khilāsī): meaning of dark complexion, it is said a khilāsī child is born between a white and black parent.

- "No, he used to give for worldly reasons and mention it and praise it, and he never once said: 'My Lord, forgive my sin on the Day of Judgment.'" It was reported by Abū Yaʿlá in "his Musnad" (6965) and al-Ṭabarānī in "al-Muʿjam al-Kabīr" (23/279/606 and 391/932) through various chains from Manṣūr from Mujāhid from Umm Salamah who said: I said to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam): Hishām ibn al-Mughīrah used to maintain family ties, honor guests, free captives, and feed the needy. If he had lived to accept Islam, would that benefit him? He said: and he mentioned it