exaggerated in his delusion by associating Abū Dāwūd and al-Tirmidhī with Muslim! He also added the Book of Tawḥīd to al-Bukhārī. He refers to the narration of Abū al-Aḥwaṣ, which is from his command (ṣallá Allāhu ʿalayhi wa-sallam) as mentioned earlier in (Fourth), and this honorable shaykh falls into such an error in referencing due to his lack of practice in this science, and his attention to the difference between speech and action, although this is very necessary from a jurisprudential perspective as is not hidden from the scholars. He and the aforementioned first person have made many such errors in their referencing of ḥadīths in "al-Adab al-Mufrad," as you will see noted in my new book "Ṣaḥīḥ al-Adab al-Mufrad," which I hope to complete soon, by the permission of Allāh. Then I completed it, and it was printed and published along with its counterpart "Ḍaʿīf al-Adab al-Mufrad," and all praise is due to Allāh for His guidance. The third: a group of scholars under the supervision of Zuhayr Shāwīsh! This is what he said in the first aspect of its first edition with the new arrangement! For the book "Riyāḍ al-Ṣāliḥīn," which I had previously verified, and it was printed in the year (1979 - 1399) the first edition, then reprinted again in the year (1404), and the third time in the year (1406). Then it was printed this year (1412) with the new arrangement, and he introduced it with a preface full of lies and falsehoods, distorting the facts in a way that there is no room to explain now, so it suffices the readers as evidence of this his claim that it was "verified by a group of scholars," so look now at the following example: the "group of scholars" commented on this ḥadīth, and al-Nawawī said in his referencing of it (number 817 - first edition with my verification) and (number 818 - verification by a group of scholars), al-Nawawī said: "al-Bukhārī narrated it with this wording in the Book of Manners from his Ṣaḥīḥ." The group commented on it by saying (p. 337):