Aḥmad also recorded it (4/344) through another route from Sufyān, and from Hushaym from ʿAlī ibn Zayd with it. Likewise, Aḥmad recorded it in another place (5/29) and al-Ṭabarānī in "al-Muʿjam al-Kabīr" (19/667-670) through other routes from ʿAlī ibn Zayd with it. ʿAlī ibn Zayd is Ibn Judʿān, and he is weak. Al-Haythamī says about him in this ḥadīth (8/161): "He is reliable in ḥadīth." He said in the narration of al-Ṭabarānī: "It has a good isnād." I say: If a credible supporting evidence is found for this addition "absolutely," then it is good, otherwise not. Yes, it is good or higher with the supporting evidence narrated by Muḥammad ibn ʿAmr from Ṣafwān ibn Sulaym from Umm Saʿd bint ʿAmr al-Jumaḥiyyah who said: I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: "Whoever takes care of an orphan, whether his own or someone else's, I and he will be in Paradise like these two." Al-Ṭabarānī recorded it in "al-Muʿjam al-Kabīr" (25/98/255-256) and its narrators are trustworthy as al-Haythamī said (8/163), so it is good except that there is a disagreement in its isnād as clarified by the ḥāfiẓ in the biography of Murrah ibn ʿAmr from "al-Iṣābah," but that does not prevent it from being used as supporting evidence. Al-Bukhārī also recorded it in "al-Adab al-Mufrad" (133) in a shortened form, and he also narrated it in his "Ṣaḥīḥ," and its extraction has been mentioned under number (800). However, the ḥadīth has a strong supporting evidence recorded by Muslim from the ḥadīth of Abū Hurayrah with the wording: "The guardian of an orphan, whether his own or someone else's, I and he will be like these two in Paradise." Mālik pointed with the index and middle fingers