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and he was followed by Hishām ibn ʿAmmār in "al-Muʿjam al-Kabīr" by al-Ṭabarānī (20/283/669) and Abū Mus-hir in "Sharḥ al-Maʿānī" by al-Ṭaḥāwī (2/321), both from Yaḥyá ibn Ḥamzah with it, and al-Ṭaḥāwī did not mention: "nor the lost property..." etc. Yaḥyá ibn Ḥamzah was followed by Muḥammad ibn Ḥarb from al-Zubaydī with its second part: "Indeed, it is not permissible for a predator..." It was recorded by Abū Dāwūd (3804). I say: This isnād is ḥasan with what follows it, its men are trustworthy, except that Marwān ibn Ruʾbah was not deemed reliable by anyone other than Ibn Ḥibbān (5/425), who said: "His kunyah is Abū al-Ḥuṣayn, he narrates from Wāthilah ibn al-Asqaʿ, his enumeration is among the people of al-Shām, and its people narrated from him." He mentioned him in (the second level), meaning the Tābiʿīn, and I am in great doubt about him being a Tābiʿī, and the more likely opinion is that he is from their followers, as I have verified in "Taysīr al-Intifāʿ," may Allāh facilitate its completion for me by His grace and generosity. He was also followed by Ḥarīz ibn ʿUthmān from ʿAbd al-Raḥmān ibn Abī ʿAwf with it. It was recorded by Abū Dāwūd (4604), Aḥmad (4/130), and al-Ṭabarānī (20/283/270). I say: And Ḥarīz is a reliable and established narrator from the men of al-Bukhārī, so the isnād is ṣaḥīḥ. And for the first half of it, there is another route from the narration of al-Ḥasan ibn Jābir who said: I heard al-Miqdām ibn Maʿdī Karib say: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) prohibited certain things on the day of Khaybar, then he said:
وتابعه هشام بن عمار عند الطبراني في " المعجم الكبير " (٢٠ / ٢٨٣ / ٦٦٩) وأبو مسهر عند الطحاوي في " شرح المعاني " (٢ / ٣٢١) كلاهما عن يحيى بن حمزة به، ولم يذكر الطحاوي: " ولا اللقطة.. " إلخ. وتابع يحيى بن حمزة محمد بن حرب عن الزبيدي بشطره الثاني: " ألا لا يحل ذو ناب.. ". أخرجه أبو داود (٣٨٠٤). قلت: وهذا إسناد حسن بما بعده، رجاله ثقات، إلا أن مروان بن رؤبة لم يوثقه غير ابن حبان (٥ / ٤٢٥)، فقال: " كنيته أبو الحصين، يروي عن واثلة بن الأسقع، عداده في أهل الشام، روى عنه أهلها ". ذكره في (الطبقة الثانية) يعني التابعين، وأنا في شك كبير في كونه تابعيا، والراجح أنه من أتباعهم كما حققته في " تيسير الانتفاع " يسر الله لي إتمامه بمنه وكرمه. وقد تابعه حريز بن عثمان عن عبد الرحمن بن أبي عوف به. أخرجه أبو داود (٤٦٠٤) وأحمد (٤ / ١٣٠) والطبراني (٢٠ / ٢٨٣ / ٢٧٠). قلت: وحريز ثقة ثبت من رجال البخاري، فالسند صحيح. وللنصف الأول منه طريق آخر من رواية الحسن بن جابر قال: سمعت المقدام بن معدي كرب يقول: حرم رسول الله صلى الله عليه وسلم يوم خيبر أشياء ثم قال:
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