new fiqh and ḥadīth insights, some of which I have detailed in my book "The Muslim Woman's Jilbāb" (pp. 42-50 - new edition). and it is full of contradictions in his aforementioned book regarding the woman's face, contradictions that indicate he was not confident in a particular opinion on it, and this is very clear to anyone who follows his statements on it, but there is no room now to explain it.

"The combs of the people of Paradise are of gold, and their incense burners are of aloeswood." Narrated by al-Ḥumaydī in "his Musnad" (180/1): Sufyān told us, he said: Abū al-Zanād narrated to us from al-Aʿraj from Abū Hurayrah, raised [to the Prophet]. I said: And this isnād is authentic according to the conditions of the two shaykhs, and it is a portion of a ḥadīth of Abū Hurayrah (raḍiya Allāhu ʿanhu), which al-Bukhārī (3246) extracted through another route from Abū al-Zanād with it. Hammām ibn Munabbih also followed him from Abū Hurayrah with it. It was extracted by al-Bukhārī (3245), Muslim (8/147), al-Tirmidhī (2540), Ibn Ḥibbān (7393), and Aḥmad (2/312), and al-Tirmidhī said: "A ṣaḥīḥ ḥadīth." This narration was denied by the self-proclaimed scholar annotating the second edition of "Riyāḍ al-Ṣāliḥīn" (643/1891 - al-Maktab al-Islāmī) and it includes an addition: "Each of them will have two wives..." claiming it belongs to Muslim and not al-Bukhārī! Abū Zurʿah also followed him with it. It was extracted by al-Bukhārī (3327) and also by Muslim, and Ibn Ḥibbān (7394). Likewise, Abū Ṣāliḥ followed him from him. Narrated by Muslim, and Aḥmad (2/231-232 and 253)