due to it. and because it contains a high level of etiquette with the honored Kaʿbah, which many of the elite have often neglected, let alone the general public. How many times have I seen imams of mosques spit towards the qiblah from a mosque window! The ḥadīth also contains an important benefit, which is the indication that the prohibition of facing the qiblah while urinating or defecating is absolute, encompassing both open areas and buildings. For if the ḥadīth indicates that spitting towards the qiblah is absolutely not permissible, then urinating and defecating while facing it is even more impermissible. It is astonishing that al-Nawawī applies the prohibition to spitting but specifies it for urination and defecation! (Indeed, in that is a reminder for whoever has a heart or listens while witnessing) (Quranic verse).

- "Fasting is on the day you all fast, breaking the fast is on the day you all break the fast, and the sacrifice is on the day you all sacrifice." It was narrated by al-Tirmidhī (2/37 - Tuhfah) from Isḥāq ibn Jaʿfar ibn Muḥammad who said: ʿAbd Allāh ibn Jaʿfar narrated to me from ʿUthmān ibn Muḥammad from Abū Hurayrah that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. Al-Tirmidhī said: "This is a ḥadīth that is ḥasan gharīb." I say: Its isnād is good, all its men are trustworthy, and there is a slight discussion regarding ʿUthmān ibn Muḥammad, who is the son of al-Mughīrah ibn al-Akhnas. Al-Ḥāfiẓ said in "al-Taqrīb": "He is truthful but has some errors." ʿAbd Allāh ibn Jaʿfar is the son of ʿAbd al-Raḥmān ibn al-Musawwar al-Makhzumī al-Madanī, and he is trustworthy; Muslim narrated from him. Isḥāq ibn Jaʿfar ibn Muḥammad is al-Hāshimī al-Jaʿfarī, and he is truthful as mentioned in "al-Taqrīb."