" and al-Haytham ibn Jamīl agreed with him on this from Ibn ʿUyaynah." I said: al-Haytham is a trustworthy narrator from the men of al-Bukhārī, so the ḥadīth is not objectionable then, especially since he followed it in "al-Kashf" (1202) with another chain of narration from Zamaʿah from al-Zuhrī with it. Then (1203) from the route of Hishām ibn ʿUrwah from his father with it. And its chain is authentic. It has a third supporting witness, which is: "Indeed, among poetry there is wisdom... and indeed, among eloquence there is magic." It was recorded by al-Bukhārī in "al-Adab al-Mufrad" (125 - 126), Abū Dāwūd (2/315), al-Tirmidhī (2/138), Ibn Mājah (2/410), al-Ṭayālisī (p. 348, no. 2670), and Aḥmad (1/269, 303, 309, 313, 327, 332) from the route of Samāk ibn Ḥarb from ʿIkrimah from Ibn ʿAbbās as a marfūʿ ḥadīth. Ibn Mājah does not include the second sentence, and likewise al-Tirmidhī said: "A ḥasan ṣaḥīḥ ḥadīth." The reason is that a Bedouin came to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) and spoke with clear words, so he mentioned it. (Note) The ḥadīth of Abū appears in "Ṣaḥīḥ al-Jāmiʿ wa-Ziyādatih" attributed to Muslim as well. Similarly, it appears in the manuscript of al-Ẓāhiriyyah of "al-Ziyādah" on "al-Jāmiʿ al-Ṣaghīr," which is an error, and correctly it appears in "al-Jāmiʿ al-Kabīr" (7136), and al-Mizzī did not attribute it to Muslim in "Tuhfatuh," nor did it appear in "Fahrasah" which ʿAbd al-Bāqī placed at the end of the fifth volume of "Muslim."

- "Indeed, death brings terror." Narrated by Ibn Khuzaymah in "Ḥadīth ʿAlī ibn Ḥujr" (vol. 3, no. 35) and al-Ḥākim (1/