and its chain is authentic according to the criteria of Muslim, and the narration of Ibn ʿAbbās is also with him but it is abridged in the wording: "He permitted kissing and fondling and placing the hand as long as it does not lead to something else." and its chain is authentic according to the criteria of al-Bukhārī. Ibn Abī Shaybah narrated (2 / 170 / 1) from ʿAmr ibn Hurm who said: Jābir ibn Zayd was asked about a man who looked at his wife during Ramaḍān and ejaculated from his desire for her, does he break his fast? He said: No, and he completes his fast. Ibn Khuzaymah titled the ḥadīth with the words: "Chapter on the permission of fondling that is less than intercourse for the fasting person, and the evidence that a single name may apply to two actions, one permissible and the other prohibited."

"Whoever spits in the direction of the qiblah will come on the Day of Resurrection with his spit between his eyes." It was recorded by Abū Dāwūd (3 / 425 - ʿAwn) and Ibn Ḥibbān in his "Ṣaḥīḥ" (332) through the route of Ibn Khuzaymah from Jarīr from Abū Isḥāq al-Shaybānī from ʿAdī ibn Thābit from Zur ibn Ḥubaysh from Ḥudhayfah ibn al-Yamān as marfūʿ. I say: And this is an authentic chain, all its men are trustworthy, the men of the two Shaykhs, except for Zur who is only from the men of Muslim. Jarīr is Ibn ʿAbd al-Ḥamīd al-Ḍabbī al-Kūfī, and Abū Isḥāq is Sulaymān ibn Abī Sulaymān al-Kūfī. And the ḥadīth has a corroborating narration with the wording: