"he errs and contradicts." al-Ḥāfiẓ said: "unknown." I say: the correct opinion is that of al-Dhahabī mentioned earlier: "trustworthy" due to the narration of the group from him, and he may have mistakes as indicated by Ibn Ḥibbān's earlier statement. The ḥadīth has a supporting narration from Yazīd ibn Rumān in a mursal form. It was recorded by Ibn Hishām in "al-Sīrah" (2/202-203). Another similar narration is from Anas ibn Mālik in a shortened form. It was recorded by al-Dūlābī (Q 12/2): narrated to us by al-Naḍr ibn Salamah with a sound chain from him. However, this al-Naḍr—who is Shādhān al-Marwazī—is accused of fabricating, and he is mentioned in "al-Lisān." But al-Ṭabarānī narrated it in "al-Kabīr" and "al-Awsaṭ" in a shorter form, and al-Haythamī said: "In it is ʿAbbād ibn Kathīr al-Thaqafī, and he is abandoned." The second part of the ḥadīth of the translation has a supporting narration from Ibn ʿAmr with Abū Dāwūd and others with a good chain, and it is recorded in "al-Irwāʾ" (2208) and other supporting narrations in "Majmaʿ al-Zawāʾid" and "al-Mustadrak" (4/45).

- "Perform ablution, O Abū Jubayr! Do not start with your mouth, for the disbeliever starts with his mouth." It was recorded by Ibn Ḥibbān in "Ṣaḥīḥ" (148), al-Dūlābī in "al-Asmāʾ wa-al-Kuná" (1/23), and Abū Aḥmad al-Ḥākim in "al-Kuná" (Q 61/2), and al-Bayhaqī