"Faḍālah was unique in narrating it" and al-Bayhaqī said: "It was narrated from two sources from ʿAṭāʾ ibn Abī Rabāḥ from Ibn ʿUmar." This indicates the strengthening of the ḥadīth, and I have reviewed one of the two sources mentioned, which is the path: the second: from Abū Bakr ibn ʿAyyāsh from al-Aʿmash from ʿAṭāʾ ibn Abī Rabāḥ from Ibn ʿUmar. It was recorded by Aḥmad (no. 4825) in "al-Zuhd" (20/84/1-2), al-Ṭabarānī in "al-Kabīr" (3/207/1), and Abū Umayyah al-Ṭarsūsī in "Musnad Ibn ʿUmar" (202/1). The second source was recorded by al-Ṭabarānī in "al-Kabīr" (3/107/1) from Layth from ʿAbd al-Malik ibn Abī Sulaymān from ʿAṭāʾ. It was also recorded by Ibn Abī al-Dunyā in "al-ʿUqūbāt" (79/1). And al-Rūyānī in "Musnad" (247/2) from another source from Layth from ʿAṭāʾ, omitting Ibn Abī Sulaymān between them, and likewise narrated by Abū Nuʿaym in "al-Ḥilyah" (1/313-314)