"Juthāmah," but I did not rush to that until I studied the isnād of the ḥadīth as previously mentioned, and confirmed its authenticity. All praise is due to Allāh for His guidance, and I ask Him, the Exalted, to make her among the righteous believers, the knowledgeable worshippers, and those happy in this world and the Hereafter. The fiqh of the ḥadīths: al-Ṭabarī said, "It is not appropriate to name with a name of unpleasant meaning, nor with a name that implies self-praise, nor with a name that means insult. Even though names are merely identifiers for individuals and are not intended to convey the true attribute, the reason for the dislike is that a listener might hear the name and assume it is an attribute of the named person. For this reason, the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) would change a name to one that, when its owner is called by it, would be truthful." He said: "And the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) changed several names." Mentioned in "al-Fatḥ" (10/476). I said: Accordingly, it is not permissible to name with ʿIzz al-Dīn, Muḥyī al-Dīn, Nāṣir al-Dīn, and the like. Among the ugliest names that have become popular in this era and must be promptly changed due to their unpleasant meanings are those names that parents have begun to give their daughters, such as (Wiṣāl), (Sihām), (Nihād), (Ghādah), (Fitnah), and the like. And Allāh is the One whose help is sought.

- "Indeed, the city is like a furnace; it expels its impurities and purifies its good." Narrated by al-Bukhārī (4/77, 13/174, 258), Muslim (9/155), Mālik (3/84), al-Nasāʾī (2/184), al-Tirmidhī (4/373), and al-Ṭayālisī in "Musnad"