It was narrated by al-Haytham ibn Kulayb in "his Musnad" with a good chain of transmission as in "Ādāb al-Zafāf" (pp. 203 and 204 - new edition). (Benefit): The ḥāfiẓ said in "al-Fatḥ" (10/372-373): "His saying: 'and those who create gaps for beauty' is understood to mean that the blameworthy one is she who does it for the sake of beauty, but if she needs it for treatment, for example, it is permissible. His saying: 'those who change the creation of Allāh' is a necessary description for those who practice tattooing, plucking, and creating gaps, as well as hair extensions according to one of the narrations." Al-ʿAynī said in "ʿUmdat al-Qārī" (22/63): "His saying: 'those who change the creation of Allāh, the Exalted' serves as a reasoning for the obligation of the curse." So, if you understand what has preceded, it becomes clear to you the invalidity of Shaykh al-Ghumārī's statement in his treatise "Tanwīr al-Baṣīrah bi-Bayān ʿAlāmāt al-Kabīrah" (p. 30): "I said: changing the creation of Allāh applies to what leaves a lasting effect like tattooing and creating gaps, or what disappears slowly like plucking, but shaving the beard is not considered changing the creation of Allāh because the hair appears the next day after shaving..." I say: This is false speech from several aspects: first, it is merely a claim without evidence from the Book or the Sunnah or a trace, and long ago they said: claims, unless you establish evidence for them, their sons are claimants. Second, it is contrary to what is indicated by the addition of "those who attach hair," for hair attachment is not like tattooing and others that do not disappear, or disappear slowly, especially if it is of the type known today as (the wig), as it can be removed quickly like a cap