rather, it is authentic, for I have found a reliable corroborator for it, namely, the esteemed al-Awzāʿī. I found three paths from him: the first is from Sufyān, from al-Awzāʿī, from Ismāʿīl ibn ʿUbayd Allāh with it. However, he said: "I saw what is opened for my community..." and so on. It was recorded by al-Bayhaqī in "Dalāʾil al-Nubuwwah" (7/61). I said: Its isnād is authentic, and all its narrators are trustworthy. The second: ʿAmr ibn Hāshim said: I heard it from al-Awzāʿī similarly, and he added at the end: "from spouses and servants." It was recorded by Ibn Jarīr al-Ṭabarī in "al-Tafsīr" (30/149), al-Ṭabarānī in "al-Muʿjam al-Kabīr" (10/337/10650), and al-Sakan ibn Jamīʿ in "Ḥadīth," as well as Ibn Abī Ḥātim through the path of Ibn Jarīr as in "Tafsīr Ibn Kathīr" (4/523) and he said: "And this isnād is authentic." Al-Haythamī said: "And its isnād is ḥasan." I said: This is closer because ʿAmr ibn Hāshim - who is al-Bayrūtī - has some criticism, and thus al-Ḥāfiẓ said in "al-Taqrīb": "Truthful but makes mistakes." Yes, it is authentic with what precedes and follows it