"It was narrated by al-Bukhārī in the chapter on the virtues of al-Ḥasan, and by Muslim in the virtues." The correct view is exactly the opposite. And the guide is Allāh.

"Presented to me was what is opened for my community after me, which pleased me, so Allāh revealed: * (And the Hereafter is better for you than the first) * to His saying * (And your Lord will give you, and you will be satisfied) *. Allāh granted him in Paradise a thousand palaces made of pearl, their soil is musk, in each palace is what is suitable for him." It was narrated by al-Ṭabarānī in "al-Muʿjam al-Awsaṭ" (1/34/1): Aḥmad ibn al-Qāsim told us, he said: My uncle ʿĪsá ibn al-Masāwir told us, he said: Marwān ibn Muʿāwiyah al-Fazārī told us, he said: Muʿāwiyah ibn Abī al-ʿAbbās narrated from Ismāʿīl ibn ʿUbayd Allāh al-Makhzūmī from ʿAlī ibn ʿAbd Allāh ibn ʿAbbās from his father, he said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. I said: This isnād's narrators are trustworthy except for Muʿāwiyah ibn Abī al-ʿAbbās, al-Haythamī said in "Majmaʿ al-Zawāʾid" (3/139): "I did not know him." Al-Munāwī followed him in "al-Jāmiʿ al-Azhar" (2/14/2). I said: It is possible in my view that he is Muʿāwiyah ibn Abī ʿAyyāsh al-Zuraqī al-Anṣārī al-Madanī, mentioned in "al-Tārīkh" (4/1/332) and "al-Jarḥ" (4/1/380) and Ibn Ḥibbān in the followers of the followers in "al-Thiqāt" (7/467) with two trustworthy narrations about him, as he is from this generation, so it might have been misread by some narrators from (ʿAyyāsh) to (al-ʿAbbās), and it is possible that this is from the tadlīs of Marwān al-Fazārī, for although he was a trustworthy memorizer, he used to obscure the names of the shaykhs as in "al-Taqrīb" and others, so if he is Ibn Abī ʿAyyāsh, then the isnād is ḥasan in my view,