(Note): His statement in the ḥadīth: "he seeks refuge" means someone else does it for him, and this is what al-Bukhārī indicated in his chapter title, and it was explained by al-Ḥāfiẓ. This is how it appears in all the sources previously mentioned, including "Muṣannaf Ibn Abī Shaybah," from which Ibn Mājah received it as mentioned earlier. However, it appears there with the wording: "he seeks refuge for himself," meaning he (ṣallá Allāhu ʿalayhi wa-sallam) does it himself, which changes the meaning. The correct preserved version is the first one, and it seems to be an old error, as it appears in all the copies of Ibn Mājah that I have reviewed, such as the Iḥyāʾ al-Sunnah edition - India, the Tāzī edition, ʿAbd al-Bāqī, and al-Aʿẓamī. Perhaps this is from some narrators of Ibn Mājah's book, or from some copyists. And Allāh knows best. This wording also appears in "Riyāḍ al-Ṣāliḥīn" in the printed copies I have reviewed, including the Islamic Office edition, which verified and clarified the ranks of its ḥadīths (number 906) with the wording "he visits" from visiting the sick. It also appears in the text and commentary of Ibn ʿAllān (3/381) titled "Dalīl al-Fāliḥīn," so be aware and do not be among the heedless.

- "There is no Muslim who has two daughters and treats them well as long as they are with him or he is with them, except that they will lead him to Paradise." It was narrated by al-Bukhārī in "al-Adab al-Mufrad" (p. 14), Ibn Mājah (2/391), al-Ḥākim (4/178), Aḥmad (numbers 2104 and 3424), Ibn Ḥibbān (2043), and al-Ḍiyāʾ in "al-Mukhtārah" (61/266/2 - 267/1) through the route of Sharḥabīl ibn Saʿd from Ibn ʿAbbās as a marfūʿ ḥadīth. Al-Ḥākim said: "Its isnād is ṣaḥīḥ." Al-Dhahabī critiqued it by saying: "I say: Sharḥabīl is weak." And it is as al-Dhahabī said, may Allāh have mercy on him, for this Sharḥabīl has been criticized for two reasons: accusation and confusion. In "al-Mīzān":