It was recorded by al-Nasāʾī (575) and Ibn Dūst al-ʿAllāf in "al-Amālī" (folio 124/2). Al-Ḥakam is Ibn ʿUtaybah al-Kindī, their client, a reliable authority cited in the "Ṣaḥīḥayn," and similarly Shuʿbah, who is Ibn al-Ḥajjāj, the imam. As for the wording mentioned by al-Suyūṭī in "al-Jāmiʿ al-Kabīr" from the narration of Ismāʿīl ibn ʿAbd al-Ghaffār al-Fārisī in "al-Arbaʿīn" from ʿAmr ibn Shuʿayb, with the wording: "Whoever says: 'There is no deity but Allāh...' a thousand times will come on the Day of Resurrection above all deeds, except the deed of a prophet, or a man who increased in the declaration of tawḥīd." I say: it is objectionable, rather false, as it contradicts these authentic paths from ʿAmr ibn Shuʿayb, and perhaps for this reason, al-Munāwī did not include it in his book "al-Jāmiʿ al-Azhar"! (Note): Ismāʿīl ibn ʿAbd al-Ghaffār, as it appears in "al-Jāmiʿ" (2/808) and in it (2/811) in another ḥadīth: Ismāʿīl ibn ʿAbd al-Ghāfir, which is correct, as it appeared thus in "Shadharāt al-Dhahab," mentioned in the deaths of the year (504) at eighty-one years, without mentioning any criticism or endorsement. And know that this number (one hundred) is the most I have found in what is authentic of remembrance. As for the number (one thousand), I have not seen it except in this objectionable narration, and in another ḥadīth on "tasbīḥ" with a weak chain that I have referenced in the other book under number (5296).