al-Zuhrī narrated to me, Isḥāq ibn Jaʿfar narrated to me, Muḥammad ibn ʿAbd Allāh al-Kinānī from ʿĀmir ibn ʿAbd Allāh ibn al-Zubayr from Abū Lubābah ibn ʿAbd al-Mundhir: that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) used to... etc. And he said: "It is not narrated from Abū Lubābah except with this isnād, and it was uniquely reported by Ibrāhīm ibn al-Mustamir al-ʿUrūqī." I said: He is truthful, and likewise those above him are similar or more reliable than him, except for Yaʿqūb ibn Muḥammad al-Zuhrī, who is often mistaken as mentioned in "Taqrīb," and al-Kinānī was not deemed reliable by anyone except Ibn Ḥibbān, who included him in "Thiqāt al-Tabiʿīn" and did not mention any narrator for him except Isḥāq ibn Jaʿfar, and similarly, neither al-Bukhārī in "al-Tārīkh al-Kabīr" (1/2/127) nor Ibn Abī Ḥātim (3/2/309) mentioned anyone else, and he said about his father: "I do not know him." Despite all this, al-Haythamī (10/134) said after attributing it to al-Ṭabarānī in "al-Awsaṭ": "And its isnād is ḥasan"! Yes, if he means it is ḥasan due to other supporting evidence, it is acceptable, because it has a corroborating narration from the ḥadīth of Ṣuhayb (raḍiya Allāhu ʿanhu), authenticated by Ibn Khuzaymah (2565), Ibn Ḥibbān, al-Ḥākim, and al-Dhahabī, though there is some scrutiny which I clarified in the commentary on "al-Kalim al-Ṭayyib" (comment number 131), and for this reason, I deemed it ḥasan in my commentary on "Ṣaḥīḥ Ibn Khuzaymah" (4/150). Then I found a corroborating narration from the ḥadīth of Qatādah who said: "Ibn Masʿūd, when he wanted to enter a village, would say:..." and he mentioned it as a mawqūf narration