the first: he added "from Ḥafṣah bint Sīrīn" between ʿĀṣim and Anas. The other: he said: Waḍḍāḥ ibn Ḥassān al-Anbārī, instead of: Waḍḍāḥ ibn Yaḥyá. Muḥammad ibn Saʿd al-ʿAwfī also followed them in both, saying: Waḍḍāḥ ibn Ḥassān al-Anbārī narrated to us about it. This was recorded by al-Khaṭīb in the biography of this al-Anbārī in "Tārīkh Baghdād" (13/496) through the narration of another group of trustworthy narrators, and he mentioned that al-ʿAwfī said about al-Waḍḍāḥ: "He was a devout worshiper." And from Yaʿqūb ibn Sufyān - who is al-Fasawī - that he was preferred, and Ibn Abī Ḥātim did not mention any criticism or endorsement of him (4/2/41). Al-Ḥāfiẓ said in "al-Lisān": "Ibn ʿAdī indicated in the biography of Jāriyah ibn Hurm that he used to steal ḥadīth." The additional narration attributed to Ibn Sīrīn has been authentically reported from him, as Ibn Abī Shaybah said in "al-Muṣannaf" (8/599/5686): Abū Muʿāwiyah from ʿĀṣim from Ibn Sīrīn with a similar narration. And with this isnād from ʿĀṣim from Ḥafṣah from Anas that he used to apply kohl three times in each eye. This has also been narrated from Ibn ʿAbbās with a very weak isnād, and it is recorded in "al-Irwāʾ" (76). I further clarified its weakness in "al-Ṣaḥīḥah" (2/215-227), where I refuted Shaykh Aḥmad Shākir's authentication of it and his endorsement of its narrator ʿAbbād ibn Manṣūr with details not found in any other book. The additional narration attributed to Ibn Sīrīn has been reported by some weak narrators as elevated [to the Prophet], among them ʿUmar ibn Ḥabīb who said: Ibn ʿAwn narrated to us from Muḥammad ibn Sīrīn who said: I asked Anas about the kohl of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), and he said: