and Rūḥ ibn al-Qāsim is a trustworthy narrator from the two Shaykhs [al-Bukhārī and Muslim], but I do not know if his narration contains the part relevant to the topic, which is his statement at the end: "And whoever seeks forgiveness from Allāh, Allāh will forgive him." As for the mentioned book, "al-Yawm wa-al-Laylah" by al-Nasāʾī, I have not yet been able to obtain a copy of it, although it has been recently printed. If it is found there, it serves as an acceptable supporting evidence despite its brevity; otherwise, it is not suitable for citation due to the severe weakness of Ibn al-Zabraqān in it. And Allāh knows best. (Note): The word (al-ʿAẓīm) indicated by dots in the ḥadīth of the chapter does not appear in al-Suyūṭī's "al-Jāmiʿ al-Kabīr," and he attributed it to al-Ḥākim, so it should be verified, especially since I have not seen it in any other narrations despite their weakness. Then I came across the book "ʿAmal al-Yawm wa-al-Laylah" by al-Nasāʾī, edited by Dr. Fārūq Ḥammādah, and I found the ḥadīth of Maṭar in it (212/160) with the wording: "Remember Allāh's servants, for when a servant says: Subḥān Allāh wa-bi-ḥamdih, Allāh writes for him ten rewards, and from ten to a hundred, and from a hundred to a thousand, and whoever increases, Allāh increases for him." And it does not contain the phrase of seeking forgiveness as you see. I said: And Maṭar - who is al-Warrāq - is disputed over, and al-Ḥāfiẓ said: "Truthful but makes many mistakes." This. As for the word "al-ʿAẓīm," it seems to me that it was inserted by some copyists for the following reasons: First: it was not mentioned in "al-Jāmiʿ al-Kabīr" as previously stated. Second: it was also not mentioned in "al-Riyāḍ," and he attributed it to al-Ḥākim as previously stated