and Aḥmad (6/183 and 234), Abū Yaʿlá (3/1088), and Ibn Rāhwayh in "Musnad" (4/64/2 and 128/1) with this wording, the first addition by al-Nasāʾī and Ibn Ḥibbān, and the other by al-Bayhaqī through the route of Bard ibn Sinān Abū al-ʿAlāʾ from al-Zuhrī from ʿUrwah from ʿĀʾishah, she said: and he mentioned it. I said: This is a good isnād, its men are trustworthy, the men of the two Shaykhs except for Bard, who is trustworthy with slight weakness. And I found another route for it from the narration of Dāwūd ibn Manṣūr: al-Layth informed us from ʿAbd al-Raḥmān from Yūnus al-Aylī from al-Awzāʿī from Umm Kulthūm bint Asmāʾ from ʿĀʾishah with it. It was recorded by Abū al-Shaykh in "al-Aqrān" (1/2 - Egyptian copy). And Dāwūd ibn Manṣūr is truthful but makes mistakes, and I did not recognize ʿAbd al-Raḥmān because there is a blank after him in the original, and Umm Kulthūm bint Asmāʾ is not mentioned.

"It distracts me from my prayer, or he said: it preoccupies me. Meaning the khamīṣah." It was recorded by Ibn Rāhwayh in "al-Musnad" (4/64/2): Abū Muʿāwiyah informed us, Hishām informed us from his father from ʿĀʾishah, she said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) had a khamīṣah, so he gave it to Abū Jahl, and it was said: O Messenger of Allāh, this khamīṣah is better than the anbijāniyyah. He said: and he mentioned it. I said: This isnād is authentic according to the conditions of the two Shaykhs, and they both recorded it, al-Bukhārī (4/93/1-2) and Muslim (2/78) through other routes from Hishām similarly, and the two Shaykhs also through routes from ʿUrwah with it. It was also narrated by Abū Dāwūd and others. And al-Bukhārī commented on it from Hishām