and Ibn ʿAsākir narrated in "Tārīkh" (13/264/2) with an authentic chain from ʿAmr ibn Dīnār who said: ʿAmr ibn al-ʿĀṣ entered an orchard of his in al-Ṭāʾif called (al-Wahṭ) (in which) there were a million pieces of wood, each bought for a dirham! Meaning, he used them to support the vines. These are some of the fruits borne by those ḥadīths in their entirety from the righteous predecessors ﵃. Al-Bukhārī titled the first two ḥadīths in his "Ṣaḥīḥ" with the words: "Chapter on the virtue of planting if it is eaten from." Ibn al-Munīr said: "Al-Bukhārī indicated the permissibility of planting, and that the prohibition against it, as reported from ʿUmar, applies when cultivation distracts from war and similar necessary matters. The ḥadīth of Abū Umāmah mentioned in the following chapter should be understood in this context." I said: The discussion on the ḥadīth referred to will come in the next article, if Allāh wills.

- From Abū Umāmah al-Bāhilī who said - and he saw a plow and something of the tools of cultivation and said: I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: "This does not enter the house of a people except that Allāh brings humiliation upon it." The pursuit of worldly matters leads to humiliation: In the previous article, I mentioned some ḥadīths encouraging the investment in land, leaving no doubt that Islam legislated this for Muslims and strongly encouraged them in it. Today, we present some ḥadīths that might initially appear to some weak minds or diseased hearts as opposing the aforementioned ḥadīths, but in reality, they are not contradictory if understood correctly and if the soul is free from following its desires!