among the benefits of the ḥadīth: 1 - Al-Muhallab said: It shows that the trials of the world lead the soul to panic and love of life. For whoever has consummated a marriage with a woman, or has been close to doing so, his heart is attached to returning to her, and Satan finds a way to occupy his heart from what he is upon. This applies not only to women but to other worldly matters as well. 2 - Ibn al-Munir said: It is derived from this that it is a refutation of the common people who prioritize ḥajj over marriage, thinking that chastity is only emphasized after ḥajj, whereas it is better to maintain chastity first and then perform ḥajj. I said: There are two ḥadīths on the topic of performing ḥajj before or after marriage, both narrated by Abū Hurayrah and attributed to the Prophet, but they are fabricated, as I have clarified in "Silsilat al-Aḥādīth al-Ḍaʿīfah" (numbers 221-222). 3 - It also indicates that the sun was not held back for anyone except Yūshaʿ (peace be upon him), which implies the weakness of what is narrated that it happened for others. For the complete benefit, I will present what we have found on this: 1 - What Ibn Isḥāq mentioned in "al-Mubtadāʾ" from the route of Yaḥyá ibn ʿUrwah ibn al-Zubayr from his father that the sun was held back for Mūsá (peace be upon him) when he carried the coffin of Yūsuf (peace be upon him). I said: This is a suspended narration, and it appears to be from the Isrāʾīliyyāt [narratives from Jewish or Christian traditions]. The story of Mūsá transporting the bones of Yūsuf (peace be upon him) from his grave in Egypt is found in "al-Mustadrak" (2/571-572) with an authentic chain from him (peace be upon him), and it does not mention the holding back of the sun. 2 - That it was held back for Dāwūd (peace be upon him). It was narrated by al-Khaṭīb in his "Dhamm al-Nujūm" from the route of Abū Ḥudhayfah, and by Ibn Isḥāq in "al-Mubtadāʾ" with his chain from ʿAlī in a lengthy suspended narration. Al-Ḥāfiẓ said: