al-Bannā and others, but rather it is an attribute for (saddles). This means that these saddles which those men will ride in the end times are not real saddles placed on the backs of horses, but rather they are like the semblance of al-raḥāl. And when you remember that (al-raḥāl) is the plural of raḥl, and its interpretation as in "al-Miṣbāḥ al-Munīr" and others is "everything prepared for travel, from a container for goods to a mount for a camel," if you know this, it becomes clear to you by the permission of Allāh that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) is referring to this vehicle invented in this era, which is the automobile, for it is comfortable, smooth, and soft like the semblance of al-raḥāl. This is supported by the fact that he (ṣallá Allāhu ʿalayhi wa-sallam) called them (houses) in another ḥadīth mentioned earlier with the number (93), but it later became clear that it has a discontinuity. Therefore, in the ḥadīth, there is another miraculous and unseen prophecy not related to the women who are clothed yet naked, but rather related to their men who ride automobiles and stop at the doors of mosques. By Allāh, it is indeed a true prophecy that we witness every Friday when cars gather in front of mosques to the point that the road, despite its width, becomes narrow with them. Men alight from them to attend the Friday prayer, and most of them do not perform the five daily prayers, or at least do not perform them in mosques. It is as if they are satisfied with the Friday prayer alone, and therefore they gather in large numbers on Friday and arrive in their cars in front of the mosques, yet the fruits of the prayer do not appear on them, nor in their treatment of their wives and daughters, for truly "their women are clothed yet naked"! There is another phenomenon that perfectly fits the ḥadīth, which is what we see in the transportation of funerals by cars in the recent times of this era. They are ridden by people who have no share [in the hereafter] from the affluent and indulgent who abandon prayer, so when the car carrying the funeral stops and is brought into the mosque for the prayer over it, those indulgent ones remain in front of the mosque in..