the second: from Abū al-Faraj ibn al-Muslimah in "Majlis min al-Amālī" (120/1-2) from ʿAbd Allāh ibn Quraysh who said: I found in "Kitāb al-Faraj": ʿUmar ibn Yazīd narrated to us: Maʿn ibn Khālid narrated to us from Saʿīd ibn Jubayr from him. I said: And this isnād is weak, and it has defects: the first: al-Faraj - who is Ibn Faḍālah al-Shāmī - is weak. the second: ʿUmar ibn Yazīd, it appears he is al-Naḍrī al-Shāmī, mentioned by Abū Zurʿah in "Thiqāt al-Shāmiyyīn", and Ibn Ḥibbān said (2/89): "He was among those who altered isnāds and elevated mursal reports, he cannot be used as evidence absolutely, but if considered alongside what agrees with the trustworthy, there is no harm." the third: Maʿbad ibn Khālid, it appears he is one of the shaykhs of Baqiyyah, unknown. 3 - As for the ḥadīth of Abū Rayḥānah: ʿAbd al-Raḥmān ibn Sharīḥ said: I heard Muḥammad ibn Shumayr al-Ruʿaynī say: I heard Abū ʿĀmir al-Junubī say: I heard Abū Rayḥānah say: "We were with the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) in a battle ..." the ḥadīth, and in it: then he (ṣallá Allāhu ʿalayhi wa-sallam) said: "The fire is forbidden to an eye that wept or cried out of fear of Allāh, and the fire is forbidden to an eye that stayed awake in the path of Allāh, or he said: the fire is forbidden to a third eye which Muḥammad ibn Bakīr did not name." It was extracted by Ibn Abī Shaybah in "al-Muṣannaf" (7/158/2-159/1) and from him by Ibn Abī ʿĀṣim in "al-Jihād" (Q 86/2) and Aḥmad (4/134-135) and al-Ḥākim (2/83) and from him by al-Bayhaqī (9/149) (1), and they added: