Ibn Abī Ḥātim recorded it (1/2/110) through the narration of two other trustworthy narrators from him, and he did not mention any criticism or endorsement. Ibn Ḥibbān mentioned him in "al-Thiqāt" (3/38 - Hindiyyah). In a narration by Aḥmad through ʿAbd al-Raḥmān ibn Ḥarmalah from Yaḥyá ibn Hind ibn Ḥārithah—Hind was one of the Companions at al-Ḥudaybiyyah—and his brother, whom the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) sent to instruct his people to fast on ʿĀshūrāʾ, was Asmāʾ ibn Ḥārithah. Yaḥyá ibn Hind narrated to me from Asmāʾ ibn Ḥārithah that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) sent him and said: "Instruct your people to fast on this day..." The ḥadīth is similar. However, Yaḥyá ibn Hind is only known through the narration of this Ibn Ḥarmalah, and Ibn Abī Ḥātim mentioned him (4/2/194-195) without any criticism or endorsement. As for Ibn Ḥibbān, he also included him in "al-Thiqāt" (3/287). He said in the biography of Ḥabīb ibn Hind ibn Asmāʾ mentioned earlier: "It seems they are brothers, if Allāh wills." The ḥāfiẓ said in reconciling their two narrations: "I said: It is possible that both Asmāʾ and his son Hind were sent with that, and it is possible that in the first narration the name of the grandfather was used for the father, so the ḥadīth would be from the narration of Ḥabīb ibn Hind from the grandfather Asmāʾ, thus uniting the two narrations. And Allāh knows best." I said: Reconciliation is a branch of authentication, and I do not see that the other narration is established, due to what is known about the condition of its narrator, Yaḥyá ibn Hind. And Allāh knows best. Then I saw the narration of Saʿīd ibn Ḥarmalah in "Ṣaḥīḥ Ibn Ḥibbān" (5/252/3609 - al-Iḥsān) through the route of Sahl ibn Bakkār, who said: Wahīb narrated to us from ʿAbd al-Raḥmān ibn Ḥarmalah from Saʿīd ibn al-Musayyib from Asmāʾ ibn Ḥārithah with it