the second: It was narrated by al-Ṭabarānī in "al-Awsaṭ" (1/118/1) and "al-Kabīr" (3/117/2) and Abū al-Ḥajjāj al-Adamī in "A Section Containing Ten Ḥadīths from Ten Shaykhs" (193/2 - 194/1) through the route of Muḥammad ibn ʿImrān ibn Abī Yaʿlá: My father ʿImrān ibn Abī Laylá narrated to me from ʿAṭāʾ from him with the wording: "The Black Stone is from the stones of Paradise, and it was white like the antelope, and there is nothing on earth from Paradise other than it, and if it were not for what it was touched by from the filth of ignorance and what was from it, no one with an ailment would touch it except that they would be cured." Al-Ṭabarānī said: "It was not narrated from ʿAṭāʾ except by Ibn Abī Laylá, and ʿImrān was unique in narrating it from his father." I said: His father's name is Muḥammad ibn ʿAbd al-Raḥmān ibn Abī Laylā, and he is weak due to poor memory, and al-Haythamī criticized the ḥadīth (3/242) after attributing it to "al-Kabīr" and "al-Awsaṭ," and from this it becomes clear that al-Mundhirī's statement in "al-Targhīb" (2/123): "Narrated by al-Ṭabarānī in 'al-Awsaṭ' and 'al-Kabīr' with a good isnād." is not good. And it was also extracted by al-Ṭabarānī in "al-Awsaṭ" (1/118/1): Muḥammad ibn ʿAlī al-Ṣāʾigh narrated to us, al-Ḥasan ibn ʿAlī al-Ḥalwānī narrated to us, [Ghouth ibn] Jābir ibn Ghaylān ibn Munabbih al-Ṣanʿānī: ʿAbd Allāh ibn Ṣafwān narrated to us from Idrīs ibn [bint] Wahb ibn Munabbih: Wahb ibn Munabbih narrated to me from Ṭāwūs from Ibn ʿAbbās in a marfūʿ manner with the wording: "If it were not for what the Corner was imprinted with from the impurities and filth of ignorance and the hands of the oppressors and sinners, it would have been sought for healing by anyone with an ailment." And he said: