and Yazīd ibn Abān is similar to him, the ḥāfiẓ said: "Ascetic but weak." Therefore, the ḥāfiẓ affirmed in "al-Fatḥ" (3/297) that its isnād is weak. I said: but it is strengthened by what follows. The other path: related by ʿAlīl ibn Aḥmad al-ʿAnazī: my father Aḥmad ibn Yazīd ibn ʿAlīl told me: Asad ibn Mūsá informed us, Ḥammād ibn Salamah informed us from Thābit al-Bunānī from him, elevated with the wording of the chapter. It was recorded by al-Aṣbahānī in "al-Targhīb" (p. 271 - Islamic University microfilm), and from him by al-Ḍiyāʾ al-Maqdisī in "al-Mukhtārah" (2/34/2). I said: and this is a strong follow-up from Thābit al-Bunānī for he is trustworthy, as are the two below him, all three are from the men of "al-Tahdhīb." But I did not find a biography for Aḥmad ibn Yazīd ibn ʿAlīl except what the commentator of "al-Qāmūs" (ʿL L) mentioned that he is "among the shaykhs of Ibn Khuzaymah." As for his son ʿAlīl, Ibn Ḥajar mentioned him in "al-Tabsīr" (3/966) and the ḥāfiẓ Ibn Nāṣir al-Dīn in "al-Tawḍīḥ" (2/170/1) for his narration from Ḥarmalah and others. He died in the year three hundred. They did not mention any criticism or endorsement of him, but in "al-Ikmāl" (6/260) it is said: "And he was trustworthy with a sound book." 2 - As for the ḥadīth of Ibn ʿAbbās, it is narrated by Aḥmad ibn Muḥammad ibn Abī Bazzah: Muḥammad ibn Yazīd ibn Khunays: Ibn Jurayj told us from ʿAṭāʾ from him, he said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) set out on the Day of ʿArafah from Miná, and when his mount was set in motion - and it had a quilt purchased for four dirhams on it - he mentioned it