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it also has other supporting narrations with Ibn Khuzaymah in "Ṣaḥīḥ" (1124 - 1126), Ibn Ḥibbān (441), and al-Bazzār in "Musnad" (1/245/503, 517, and 518).
وله شواهدأخرى عند ابن خزيمة في " صحيحه " (١١٢٤ - ١١٢٦) وابن حبان (٤٤١) والبزارفي " مسنده " (١ / ٢٤٥ / ٥٠٣ و ٥١٧ و ٥١٨) .
2589
٢٥٨٩
"O Allāh, grant him understanding in religion and teach him interpretation." It was recorded by al-Ṭabarānī (3/164/2) and from him by Abū ʿAlī al-Ṣawwāf in "al-Fawāʾid" (3/166-167), and it was narrated by al-Ḍiyāʾ in "al-Mukhtārah" (226/2) with two isnāds from Shibl ibn ʿAbbād, from Sulaymān al-Aḥwal, from Saʿīd ibn Jubayr, from Ibn ʿAbbās: that he poured water for the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) for ablution at his aunt Maymūnah's place. When he came out, he asked, "Who prepared my ablution water?" She said, "My sister's son, O Messenger of Allāh." He then mentioned it. al-Ḍiyāʾ said: "Our intention with this ḥadīth is: 'and teach him interpretation,' as for his saying: 'grant him understanding in religion,' it was recorded in the two Ṣaḥīḥs." Then he recorded it (233 - 234) and al-Bayhaqī in "Dalāʾil" (Vol. 2, Chapter on what was narrated about his supplication for Ibn ʿAbbās) and Aḥmad (1/266, 314, 328, and 335) through the route of ʿAbd Allāh ibn ʿUthmān ibn Khuthaym from Saʿīd ibn Jubayr with it. Similarly, it was recorded by al-Ṭabarānī (3/84/2) and its isnād is authentic according to the conditions of Muslim. Then al-Ḍiyāʾ said: "They did not record: 'and teach him interpretation,' and this is a good addition." I say: al-Ḥākim authenticated it (3/534) and al-Dhahabī agreed with him
" اللهم فقه في الدين وعلمه التأويل ". أخرجه الطبراني (٣ / ١٦٤ / ٢) وعنه أبو علي الصواف في " الفوائد " (٣ / ١٦٦- ١٦٧) ورواه الضياء في " المختارة " (٢٢٦ / ٢) بإسنادين عن شبل بن عباد عن سليمان الأحول عن سعيد بن جبير عن ابن عباس: أنه سكب للنبي صلى الله عليه وسلم وضوءا عند خالته ميمونة، فلما خرج قال: من وضع لي وضوئي؟ قالت: ابن أختي يا رسول الله، قال: فذكره. قال الضياء: " قصدنا من هذا الحديث: " وعلمه التأويل "، وأما قوله: " فقهه في الدين " فقد أخرج في الصحيحين " (١) . ثم أخرجه هو (٢٣٣ - ٢٣٤) والبيهقي في " الدلائل " (ج٢ باب ما جاء في دعائه لابن عباس) وأحمد (١ / ٢٦٦ و ٣١٤ و ٣٢٨ و ٣٣٥) من طريق عبد الله بن عثمان بن خثيم عن سعيد بن جبير به. وكذا أخرجه الطبراني (٣ / ٨٤ / ٢) وسنده صحيح على شرط مسلم. ثم قال الضياء: " ولم يخرجا: " وعلمه التأويل "، وهذه زيادة حسن ". قلت: وصححه الحاكم (٣ / ٥٣٤) ووافقه الذهبي.
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