the third: from Mujāhid ibn Rūmī similar to the first narration. It was recorded by al-Aṣbahānī in "al-Targhīb wa-al-Tarhīb" (p. 78/1), al-Sahmī in "Tārīkh Jurjān" (p. 117) and in "Fawāʾiduh" (p. 166/1), and al-Ṭabarānī in "al-Duʿāʾ" (1743). I said: Its isnād is authentic; all its narrators are trustworthy, the narrators of the two Shaykhs except for this Mujāhid, whom Ibn Maʿīn deemed reliable, and Ibn Ḥibbān mentioned him in "al-Thiqāt" (7/499). the fourth path: from al-Muʿtamir ibn Sulaymān: I heard Layth from ʿAbd al-Karīm ibn Abī al-Mukhāriq from Abū ʿAbd al-Raḥmān al-Qāsim from Abū Umāmah in a marfūʿ form similar to it, except that he said: (All praise is due to Allāh) instead of (Glory be to Allāh). It was recorded by al-Ruyānī (30/220/2) and al-Ṭabarānī in "al-Kabīr" (7930) and in "al-Duʿāʾ" (1744), and he added at its end: "Learn them and teach them to your descendants after you." Ibn ʿAsākir also narrated it (8/150/1) except that he mentioned the tasbīḥ at its end as well. Layth is Ibn Abī Sulaym, and he is weak; he had become confused, and al-Haythamī's statement in "al-Majmaʿ" (10/93) that he is a mudallis is among his errors. And Ibn Abī al-Mukhāriq is weak. al-Muʿtamir disagreed with Abū Isrāʾīl, who said: from Layth from Yazīd ibn al-Aṣamm from Umm al-Dardāʾ from Abū al-Dardāʾ ... thus differing in the isnād, and making it from the musnad of Abū al-Dardāʾ. And Abū Isrāʾīl is weak, and his name is (Ismāʿīl ibn Khalīfah al-Malāʾī). the fifth path: from al-Ḥasan ibn Abī Jaʿfar from Muḥammad ibn Juḥādah from al-Walīd