Abū ʿAmr ʿAbd al-Wahhāb ibn Muḥammad ibn Isḥāq informed us: My father informed us, Abū Ṭāhir Aḥmad ibn ʿAmr al-Miṣrī informed us there - Yūnus ibn ʿAbd al-Aʿlá informed us, Ibn Wahb informed us, ʿAmr ibn al-Ḥārith informed me that Abū ʿAshānah informed him, he said: I heard ʿAbd Allāh ibn ʿAmr (raḍiya Allāhu ʿanhu) say: I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: and he mentioned it. I said: This isnād is authentic. Abū Ṭāhir and those above him are trustworthy, from the men of Muslim, except for Abū ʿAshānah, whose name is Ḥayy ibn Yawman al-Miṣrī, and he is trustworthy as the ḥāfiẓ said in "al-Taqrīb". ʿAbd al-Wahhāb ibn Muḥammad ibn Isḥāq is the ḥāfiẓ, son of the ḥāfiẓ Ibn Mandah, and they are both well-known trustworthy ḥāfiẓs whom al-Ḥāfiẓ al-Dhahabī mentioned in "al-Tadhkirah". Thus, the isnād is authentic, so the statement of al-Mundhirī (2/194): "It was narrated by al-Aṣbahānī with a good isnād, and its text is strange." I said: There is a clear shortcoming in it, and as for his finding it strange, it might be because it was narrated by Maʿrūf ibn Suwayd al-Judhāmī from Abū ʿAshānah with a similar elevated isnād, but it does not include: "Where are My servants who... in My cause." It was recorded by Aḥmad (2/168), Ibn Ḥibbān (2565), and al-Bazzār (4/256-257, Kashf al-Astār). So I say: This Maʿrūf was deemed trustworthy by Ibn Ḥibbān, and a group of trustworthy individuals narrated from him, and ʿAmr ibn al-Ḥārith is more trustworthy and well-known than him, so there is no harm in al-Judhāmī differing from him in some of his wording. It was also recorded by al-Ḥākim (2/71) and through him by al-Bayhaqī in "al-Shuʿab" (4/27-28) from another route from Ibn Wahb with it, and he said: "Authentic isnād." And al-Dhahabī agreed with him