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and likewise, it was recorded by al-Nasāʾī (2/59) through the route of Sulaymān ibn Mūsá who said: Mālik ibn Yukhamir narrated to us that Muʿādh ibn Jabal reported it to them without mentioning the bed. At the beginning, there is an addition with the wording: "Whoever fights in the path of Allāh, the Mighty and Majestic, for the duration of a camel's milking, Paradise is assured for him." Similarly, it was recorded by Aḥmad (5/230-231) and al-Tirmidhī (1/311) in its entirety, and by al-Ḥākim (2/77) in part, and it was authenticated by him and al-Tirmidhī. The last sentence of it has corroboration from the ḥadīth of Sahl ibn Ḥunayf, raised, with the wording: "Whoever sincerely asks Allāh for martyrdom from his heart, Allāh will grant him the ranks of the martyrs, even if he dies in his bed." It was recorded by al-Dārimī (2/205) and al-Ḥākim (2/77) who said: "Authentic according to the conditions of the two shaykhs." al-Dhahabī agreed with him, and it is as they said. The first part of it has corroboration from the ḥadīth of Abū al-Dardāʾ with Aḥmad, and its narrators are trustworthy, but there is a break in the chain which I clarified in "al-Taʿlīq al-Raghīb" (2/167).
وكذلك أخرجه النسائي (٢ / ٥٩) من طريق سليمان بن موسى قال: حدثنا مالك بن يخامر أن معاذ بن جبل حدثهم به دون ذكر الفراش. وفي أوله زيادة بلفظ: " من قاتل في سبيل الله عز وجل من رجل مسلم فواق ناقة قد وجبت له الجنة ". وهكذا أخرجه أحمد (٥ / ٢٣٠ - ٢٣١) والترمذي (١ / ٣١١) بتمامه، والحاكم (٢ / ٧٧) ببعضه، وصححه هو والترمذي. وللجملة الأخيرة منه شاهد من حديث سهل بن حنيف مرفوعا بلفظ: " من سأل الله الشهادة صادقا من قلبه بلغه الله منازل الشهداء، وإن مات على فراشه ". أخرجه الدارمي (٢ / ٢٠٥) والحاكم (٢ / ٧٧) وقال: " صحيح على شرط الشيخين ". ووافقه الذهبي، وهو كما قالا. وللشطر الأول منه شاهد من حديث أبي الدرداء عند أحمد، ورجاله ثقات، لكن فيه انقطاع بينته في " التعليق الرغيب " (٢ / ١٦٧) .
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- "There is no group of people who gather in a meeting, then disperse without mentioning Allāh, except that this meeting will be a regret for them on the Day of Resurrection." It was recorded by al-Ṭabarānī in "al-Awsaṭ" (Islamic University Microfilm 4/434) and al-Bayhaqī in "al-Shuʿab" (1/400/533) through the route of Shaddād ibn Saʿīd al-Rāsibī: Jābir ibn ʿAmr al-Rāsibī narrated to us from ʿAbd Allāh ibn Mughaffal who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it, and said: "It is not narrated from ʿAbd Allāh ibn Mughaffal except through this isnād."
- " ما من قوم اجتمعوا في مجلس، فتفرقوا ولم يذكروا الله إلا كان ذلك المجلس حسرة عليهم يوم القيامة ". أخرجه الطبراني في " الأوسط " (مصورة الجامعة الإسلامية ٤ / ٤٣٤) والبيهقي في " الشعب " (١ / ٤٠٠ / ٥٣٣) من طريق شداد بن سعيد الراسبي: حدثنا جابر بن عمرو الراسبي عن عبد الله بن مغفل قال: قال رسول الله ﷺ: فذكره، وقال: " لا يروى عن عبد الله بن مغفل إلا بهذا الإسناد ".
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