I said: It is good for supporting evidence and follow-ups, for Jābir ibn ʿAmr and Shaddād ibn Saʿīd, even though they are among Muslim's narrators, have some weakness in their memory. Al-Mundhirī said in "al-Targhīb" (2/236): "It was narrated by al-Ṭabarānī in 'al-Kabīr' and 'al-Awsaṭ', and al-Bayhaqī, and the narrators of al-Ṭabarānī are relied upon in (al-Ṣaḥīḥ)." Al-Haythamī said (10/80): "It was narrated by al-Ṭabarānī in 'al-Awsaṭ' and 'al-Kabīr', and their narrators are the narrators of (al-Ṣaḥīḥ)." I said: Some of its supporting evidence has been mentioned from the ḥadīth of Abū Hurayrah and others, so refer to numbers (74-80).

"The best form of jihad in the sight of Allāh on the Day of Judgment is those who stand in the first row and do not turn their faces until they are killed. They will be in the highest chambers of Paradise, and your Lord will look at them. Indeed, when your Lord smiles at a people, there is no reckoning for them." It was recorded by al-Ṭabarānī in "al-Awsaṭ" (2/227 - University Manuscript) who said: ʿAlī ibn Saʿīd narrated to us, Saʿīd ibn Yaḥyá ibn Saʿīd al-Umawī narrated to us, my uncle ʿAnbasah ibn Saʿīd narrated to us, ʿAbd Allāh ibn al-Mubārak narrated to us from al-Awzāʿī from ʿUrwah ibn Ruwaym from Qazaʿah ibn Yaḥyá from Abū Saʿīd al-Khudrī as marfūʿ, and he said: "No one narrated it from al-Awzāʿī except Ibn al-Mubārak, and no one from him except ʿAnbasah, and Saʿīd ibn Yaḥyá was unique in narrating it."