so that you do not deviate with those who deviate from their doctrine. You will find the detailed explanation of this summary and the verification of the statement in the books of Shaykh al-Islām Ibn Taymiyyah, especially in "Majmūʿat al-Fatāwá," for example, refer to (Vol. 5, pp. 464-478). He has mentioned the ḥadīth correctly therein (p. 373) and used it as evidence for His descent, exalted is He, in person on the eve of ʿArafah, and with the ḥadīth of Jābir referred to earlier.

- "Indeed, Allāh revealed: * (And whoever does not judge by what Allāh has revealed, then it is those who are the disbelievers) * and * (it is those who are the wrongdoers) * and * (it is those who are the defiantly disobedient) *. Ibn ʿAbbās said: Allāh revealed it concerning the two groups of Jews, and one of them had overpowered the other in the pre-Islamic period until they agreed and reconciled that for every person killed by the 'mighty' from the 'humble,' the blood money would be fifty wasqs, and for every person killed by the 'humble' from the 'mighty,' the blood money would be one hundred wasqs. They continued in this manner until the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) arrived in Medina, and both groups were humbled by the arrival of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), and at that time he had not yet appeared nor had he imposed upon them (1) while in the treaty. Then the 'humble' killed a person from the 'mighty,' and the 'mighty' sent to the 'humble' saying, 'Send us one hundred wasqs.' The 'humble' replied, 'Was this ever the case in any era? Their religion is one, their lineage is one, and their land is one, yet the blood money for some is half that of others? We only gave you this out of oppression