(Note): Some scholars have made certain errors in the text of the ḥadīth, and it is necessary to clarify them so that readers are cautious of them: Firstly, al-Mundhirī said in "al-Targhīb" (2/129) after attributing it to Muslim, al-Nasāʾī, and Ibn Mājah: "Ruzayn added in 'his collection': 'Bear witness, My angels! I have forgiven them.'" I say: this addition has no basis in any of the narrations of the ḥadīth that I have reviewed, and I have previously mentioned its sources. This addition is only narrated from the ḥadīth of Jābir (raḍiya Allāhu ʿanhu), but it includes the ʿanʿanah of Abū al-Zubayr, with variations in its wording. Therefore, I included it in the other book (679) as a strong witness for the ḥadīth of the chapter, without the phrase: "He says: What do these want?" and it includes: "Allāh descends to the lowest heaven," instead of saying: "And indeed, He draws near." We are accustomed to Ruzayn often mixing between one ḥadīth and another that differ in their sources, narrating one and then adding an addition from another ḥadīth, without indicating that, and the addition may have no basis in any of the paths of the ḥadīth. And Allāh knows best. Secondly, al-Suyūṭī included the ḥadīth of the chapter in "al-Jāmiʿ al-Kabīr" from the narration of Muslim, al-Nasāʾī, and Ibn Mājah also with the wording: "a servant or a maid." This addition "or a maid" also has no basis with them, nor with others who have narrated the ḥadīth. The matter was overlooked by the author of "al-Fatḥ al-Kabīr fī Ḍamm al-Ziyādah ilá al-Jāmiʿ al-Ṣaghīr," and by me as well when I divided "al-Fatḥ" into two sections: "Ṣaḥīḥ al-Jāmiʿ al-Ṣaghīr wa-Ziyādatuh" and "Ḍaʿīf al-Jāmiʿ al-Ṣaghīr wa-Ziyādatuh," and I included the ḥadīth in the first section with the number (5672), so whoever has it should note that this addition has no basis