it has supporting evidence from the ḥadīth of Abū Hurayrah. It was recorded by the two shaykhs and others, and it is also mentioned in the other book under ḥadīth (6199). In a narration by al-Bukhārī (7449) from the route of al-Aʿraj from Abū Hurayrah, it appears with the wording: ".. and He creates for the Fire ...", instead of ".. Paradise ". This is undoubtedly an anomalous narration as it contradicts the first route from Abū Hurayrah and the ḥadīth of Anas. Al-Ḥāfiẓ Abū al-Ḥasan al-Qābisī (ʿAlī ibn Muḥammad ibn Khalaf al-Qayrawānī, d. 403) pointed this out. A group of imams said it is a reversal, and Ibn al-Qayyim asserted it is a mistake, arguing that Allāh informed that Hell will be filled with Iblīs and his followers. Imām al-Balqīnī rejected it, citing the verse: * "And your Lord does not wrong anyone" * (Sūrah al-Kahf, 18:49). Al-Ḥāfiẓ mentioned it in "al-Fatḥ" (13/437). I say: this anomaly in this ḥadīth is an example of dozens of instances that indicate the ignorance of some novices who blindly fanatically support "Ṣaḥīḥ al-Bukhārī" and likewise "Ṣaḥīḥ Muslim", asserting that everything in them is authentic! In contrast, there are some writers who do not give due weight to the "two Ṣaḥīḥs", rejecting from their ḥadīths what does not align with their intellects and desires, such as (al-Saqqāf), (Ḥassān), (al-Ghazālī), and others. I have responded to both groups in various places.