the chain of transmission of Ismāʿīl ibn ʿAyyāsh from al-ʿAbbās ibn ʿUtbah from ʿAṭāʾ ibn Abī Rabāḥ from Ibn ʿUmar with it. al-ʿUqaylī mentioned it in the biography of this al-ʿAbbās, and said: "His ḥadīth is not authentic." Then he said: "It has also been narrated with a different chain, which is also weak." I said: And it seems he is referring to the chain of Maimūn ibn Zayd mentioned. al-Dhahabī quoted al-ʿUqaylī's statement: "His ḥadīth is not authentic," and agreed with it. al-Ḥāfiẓ added to this in the biography of al-ʿAbbās, saying: "Ibn Ḥibbān mentioned him in 'Al-Thiqāt' but named him (ʿAyyāsh) with a yāʾ with two dots below, and a shīn with a dot above." I said: And the wording of his ḥadīth is: "Purify these bodies, may Allāh purify you, for there is no servant who sleeps in a state of purity except that an angel sleeps with him in his garment, and he does not turn over during the night except that the angel says: O Allāh, forgive Your servant, for he slept in a state of purity." With this wording, al-Mundhirī mentioned it in "Al-Targhīb" (1/207), al-Haythamī in "Al-Majmaʿ" (10/128), and al-Ḥāfiẓ Ibn Ḥajar in "Al-Fatḥ" (11/93), but they all attributed it to Ibn ʿAbbās, saying: "It was narrated by al-Ṭabarānī in 'Al-Awsaṭ' with a good chain." However, al-Haythamī said: "Its chain is ḥasan." But in another place, when he mentioned it from the ḥadīth of Ibn ʿUmar with the wording of the biography's ḥadīth, he said (1/226):