and ʿAlī ibn Zayd—he is Ibn Judʿān—there is no harm in using him for supporting evidence.

"Prayer is divided into three parts: purification is a third, bowing is a third, and prostration is a third. Whoever performs it properly, it will be accepted from him, and the rest of his deeds will be accepted. But whoever has his prayer rejected, the rest of his deeds will be rejected as well." It was recorded by al-Bazzār in "Musnad" (1/177/349): Zakariyyā ibn Yaḥyá al-Ḍarīr narrated to us, Shabābah ibn Sawwār narrated to us, Mughīrah ibn Muslim narrated from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. He said: "We do not know it to be raised [to the Prophet] except from Mughīrah, and no one followed him in that. It is only preserved from Abū Ṣāliḥ from Kaʿb as his statement." I say: Mughīrah ibn Muslim is trustworthy as al-Haythamī said (2/147) and no one weakened him, and thus the ḥāfiẓ said: "Truthful." And the rest of its narrators are trustworthy, narrators of the two Shaykhs, except for Yaḥyá ibn Zakariyyā al-Ḍarīr. Al-Khaṭīb documented him (8/457-458) with narrations from a group of ḥuffāẓ about him, and he did not mention any criticism or commendation about him. Someone like him is relied upon even at the level of ḥasan, and therefore al-Mundhirī (1/185) and al-Haythamī followed him, saying: "Its isnād is ḥasan." I say: And it is as they said, unless it is proven with a more authentic isnād than this from Abū Ṣāliḥ from Kaʿb as his statement, as mentioned by al-Bazzār, but he did not mention its isnād for us to examine. And the last part of the ḥadīth has supporting evidence from Anas, mentioned earlier under number (1358)