(4922), and the other narrations were mentioned by ʿAbd al-Ḥusayn al-Shīʿī in "Murājaʿātuh" (p. 38) without any verification of their chains of transmission, as is his habit in all the ḥadīths of his book, because his goal is to gather everything that supports his sect, whether it is authentic or not, based on their principle: "the end justifies the means"! So be cautious of him and his narrations, and not only that, but he deceives the readers—if not outright lies to them—for he said in the mentioned place regarding the fabrication of Abū Saʿīd, which is not only false but also baseless: "It was narrated by more than one of the authors of the Sunan, like Imām al-Wāḥidī... "! The reason for his lie is that beginners in this science know that al-Wāḥidī is not one of the authors of the four Sunan, but rather he is an exegete who narrates with his chains what is authentic and what is not, and this ḥadīth of Abū Saʿīd is not authentic, for he narrated it through a chain containing a narrator who is abandoned and extremely weak, as is explained in the mentioned place in "al-Ḍaʿīfah." This is the habit of the Shīʿah, both in the past and present: they permit lying against the Ahl al-Sunnah, in their books and sermons, after they have openly declared their permissibility of taqiyyah, as Khomeini stated in his book "Kashf al-Asrār" (pp. 147-148), and it is not hidden from anyone that taqiyyah is akin to lying. Therefore, the most knowledgeable about them, Shaykh al-Islām Ibn Taymiyyah, said: "The Shīʿah are the most deceitful of sects." I personally have witnessed their lies firsthand in some of their authors, especially this ʿAbd al-Ḥusayn, and the evidence is before you. Beyond his aforementioned lie, he misled readers into thinking that the ḥadīth is accepted among Ahl al-Sunnah by remaining silent about its flaw and claiming it has numerous chains. Khomeini was more explicit in lying, for he stated in the aforementioned book (p. 149) that the verse of infallibility was revealed on the day of Ghadīr Khumm regarding the leadership of ʿAlī ibn Abī Ṭālib, with the acknowledgment of Ahl al-Sunnah and the agreement of the Shīʿah. Thus he said, may Allāh deal with him as he deserves, and I will further clarify this matter in "al-Ḍaʿīfah," if Allāh wills.