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"Authentic according to the conditions of Muslim." I said: It is as he said, and al-Dhahabī left it blank. Hishām ibn ʿAmmār followed him: Asad ibn Mūsá narrated to us, Sulaim ibn Ḥayyān narrated to us from Abū al-Mutawakkil al-Nājī from Abū Saʿīd al-Khudrī similarly. It was recorded by Ibn Ḥibbān (2246). I said: Its narrators are trustworthy, except for a weakness in Hishām ibn ʿAmmār due to his tendency to accept what he hears.
"صحيح على شرط مسلم". قلت: وهو كما قال، وبيض له الذهبي. وتابعه هشام بن عمار: حدثنا أسد بن موسى حدثنا سليم بن حيان عن أبي المتوكل الناجي عن أبي سعيد الخدري نحوه. أخرجه ابن حبان (٢٢٤٦). قلت: ورجاله ثقات على ضعف في هشام بن عمار لتلقنه.
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- "He was guarded until this verse was revealed: * (And Allāh will protect you from the people) * (1), so the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) stuck his head out of the tent and said to them: O people! Depart, for Allāh has protected me." It was recorded by al-Tirmidhī (2/175), Ibn Jarīr (6/199), and al-Ḥākim (2/313) through the route of al-Ḥārith ibn ʿUbayd from Saʿīd al-Jurayrī from ʿAbd Allāh ibn Shaqīq from ʿĀʾishah, who said: and he mentioned it. Al-Tirmidhī said: "A strange ḥadīth" and some of them narrated this ḥadīth from al-Jurayrī from ʿAbd Allāh ibn Shaqīq, saying: The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) was guarded ... and they did not mention in it: from ʿĀʾishah." I said: And this is more correct, because al-Ḥārith ibn ʿUbayd - who is Abū Qudāmah al-Iyādī - has a weakness in terms of his memory, as indicated by the ḥāfiẓ who said: "Truthful but makes mistakes."
- "كان يحرس حتى نزلت هذه الآية: * (والله يعصمك من الناس) * (١)، فأخرج رسول الله ﷺ رأسه من القبة، فقال لهم: يا أيها الناس! انصرفوا فقد عصمني الله". أخرجه الترمذي (٢ / ١٧٥) وابن جرير (٦ / ١٩٩) والحاكم (٢ / ٣١٣) من طريق الحارث بن عبيد عن سعيد الجريري عن عبد الله بن شقيق عن عائشة قالت: فذكره. وقال الترمذي: "حديث غريب" وروى بعضهم هذا الحديث عن الجريري عن عبد الله بن شقيق، قال: كان النبي ﷺ يحرس ... ولم يذكروا فيه: عن عائشة". قلت: وهذا أصح، لأن الحارث بن عبيد - وهو أبو قدامة الإيادي - فيه ضعف من قبل حفظه، أشار إليه الحافظ بقوله: "صدوق يخطىء".
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