al-Dhahabī refuted it by saying: "I said: Zakariyyā was deemed weak," and he criticized it in "al-ʿIlal" (2/109). In the chapter, there are reports from other Companions; refer to them if you wish in "al-Targhīb" and "al-Majmaʿ."

"Return it in, then knead it." It was recorded by Ibn Mājah (3336): Yaʿqūb ibn Ḥumayd ibn Kāsib narrated to us, Ibn Wahb narrated to us, ʿAmr ibn al-Ḥārith informed me, Bakr ibn Suwādah informed me that Ḥanash ibn ʿAbd Allāh narrated to him from Umm Ayman that she sifted flour and made a loaf for the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), and he said: What is this? She said: It is food we make in our land, and I wanted to make a loaf for you from it. He said: and he mentioned it. It was also recorded by Ibn Abī al-Dunyā in the book "al-Jūʿ" (folio 9/1): Khālid ibn Khudāsh narrated to us, he said: ʿAbd Allāh ibn Wahb narrated it. I said: This isnād is authentic; all its narrators are trustworthy, the narrators of Muslim, except for Ibn Kāsib, about whom the ḥāfiẓ said: "Truthful, but sometimes errs." Ibn Khudāsh corroborated him as you have seen, and the ḥāfiẓ said: "Truthful, but makes mistakes." He is one of the teachers of Muslim. I said: Thus, the ḥadīth, with both their narrations from Ibn Wahb, is authentic, and it is with the isnād of Ibn Abī al-Dunyā according to the criteria of Muslim. Therefore, do not be deceived after this clarification by al-Mundhirī introducing the ḥadīth by saying