his prayer. It was recorded by Aḥmad (2/490), al-Dāraquṭnī (147), and also al-Bayhaqī. This is also a sound isnād. Al-Kawtharī deliberately ignored this sound isnād and others that follow, misleading the readers. For while he criticized the first isnād for its use of 'anʿanah, he also criticized its text, saying: "As for the ḥadīth of al-Bayhaqī (let him pray another) before (the original: after, perhaps a slip of the pen) the sun rises, and our discussion is about prayer during the rising!" This second narration comes to refute him in both isnād and text, as the isnād explicitly states the narration. The text explicitly states that it is during the rising. Moreover, the addition in the first narration with al-Bayhaqī and Aḥmad (and it rose) was also ignored by al-Kawtharī. Perhaps he assumed that al-Bayhaqī's narration was like that of al-Ṭaḥāwī, which did not include this addition; otherwise, he would not have said what he said. And Qatādah had other teachers in this regard. Hammām also said: Qatādah narrated to us from al-Naḍr ibn Anas from Bashīr ibn Nahīk from Abū Hurayrah, raised [to the Prophet] with the wording: "Whoever prays one rakʿah of the morning prayer and then the sun rises, let him complete another for it, and in another narration: let him complete his prayer." It was recorded by Ibn Ḥibbān (1579 - al-Iḥsān), Aḥmad (2/306, 347, 521), and al-Dāraquṭnī: This is a sound isnād according to their criteria as well. Hishām al-Dastawāʾī said: from Qatādah from ʿAzrah ibn Tamīm from Abū Hurayrah similar to the first narration